“It is a fearful thing to make a rent and a hole in
Christ’s mystical body because there is a spot in it.” --Samuel
Rutherford, Puritan
By the time you
have set eyes upon these words, the world will most likely have tipped into the
New Year—that time on the calendar when the majority of us resolve to do better
in some area of our lives. Personally, there’s something not right with the
thought of making a promise to myself that I probably can’t keep, but there is
strength in numbers…so I am offering up this New Year’s resolution challenge to
you, my Zion Lutheran Church family:
Let’s resolve to add “inreach” to our growing list of those things we do best
as a place of worship, spiritual growth, fellowship, and Christian love.
I think of the Magi
visiting the Newborn King, about their three gifts and how we, too, have three
gifts to offer our Savior (on bended knee), not only at Christmas, but
throughout the rest of the year: time, talents, and treasure. We consider much
of what we give at church to be a form of outreach—we support this mission,
that project, this ministry, that program. In fact, I would venture to say that
there is no more visible proof of the Holy Spirit at work than Christian
altruism, turning one’s gifts outward for the good of God’s family. And just as
outreach means turning outward, helping those on the outside (of the church
doors), inreach is the opposite. Successful inreach helps families stay intact
and helps outreach to flourish.
If I were to try
to define inreach, I would say that it is the maintenance of all (not some) members
in their Christian growth and their capacity to contribute to the well-being of
the family as a whole. No one person is responsible for the successes (or
perceived failures) within. But there are
those unique individuals that can drive the family’s direction, for better or
for worse.
There are times
in every family when the relationships become strained. There are times when
not everyone agrees with a decision. There are times when not everyone gets
along. There are times, sadly, when the
only option seems to be separation. And congregations are families…
I read somewhere
recently that healthy congregations are those that are 1) enriched (not
imprisoned) by the past, and open to possibility, 2) committed to growth,
realizing that growth brings change, and 3) able to face and deal
constructively with conflict. In a perfect congregation every gift and every
ministry of every member has been identified, developed, and fully employed.
The problem is, there ARE no perfect congregations.
Our congregation
has seen the face of and in the church change over the past century. But our
core remains the same—neither the pastor, nor the Board of Elders, nor the Church
Council, nor the Winter Texans is the reason why our doors are open every
Sunday. We are a loving church family that God has constructed and every member
has a part in His plan. We rejoice as a family, we grieve as a family, we stand
strong as a family, and we pray as a family...but we’re not perfect. And we
don’t always have to agree.
So, consider my
New Year’s resolution challenge. Our inreach ministry needs you! I’m asking you to resolve to help your
family—your congregation—to see the many opportunities
God has placed before us, so we may continue to move forward enriched by our
past. In God’s Kingdom, the possibilities really are endless!
May the peace of
the Lord be with each and every one of you in the coming year!
With much love,
Pastor E.B.
P.S. Trivial Pursuit? answers from Pastor-gram #30 (12/30/19):
A1 Exegesis is drawing out a text's meaning in accordance with the Biblical author's intended context and meaning; eisegesis is when a reader imposes his/her own interpretation of the text. (Thus exegesis tends to be objective; and eisegesis, highly subjective.)
A2 A hapax legomenon ("a word said only once" in Greek; often abbreviated just to hapax) is a word which appears only once in a language, a single written work, or the entire body of work of a given author. The words "inspiration" and "ladder" appear only in 2 Timothy 3:16 and Genesis 28:12, respectively.
A3 God bestowed the gift of free will upon both angels and humans; this inevitably raises questions about how and when Satan turned against God (2 Peter 2:4, Jude 6), or whether angels still can, at some future time, rebel. There is no scriptural indication in either the Old or New Testament that the ability to rebel against God’s authority was “turned off” at any time; the angels who faithfully serve God are referred to in Scripture as “holy angels.” (Incidentally, the phrase "fallen angel" never appears in the Bible.)
P.S. Trivial Pursuit? answers from Pastor-gram #30 (12/30/19):
A1 Exegesis is drawing out a text's meaning in accordance with the Biblical author's intended context and meaning; eisegesis is when a reader imposes his/her own interpretation of the text. (Thus exegesis tends to be objective; and eisegesis, highly subjective.)
A2 A hapax legomenon ("a word said only once" in Greek; often abbreviated just to hapax) is a word which appears only once in a language, a single written work, or the entire body of work of a given author. The words "inspiration" and "ladder" appear only in 2 Timothy 3:16 and Genesis 28:12, respectively.
A3 God bestowed the gift of free will upon both angels and humans; this inevitably raises questions about how and when Satan turned against God (2 Peter 2:4, Jude 6), or whether angels still can, at some future time, rebel. There is no scriptural indication in either the Old or New Testament that the ability to rebel against God’s authority was “turned off” at any time; the angels who faithfully serve God are referred to in Scripture as “holy angels.” (Incidentally, the phrase "fallen angel" never appears in the Bible.)